These narrative studies focus on icongraphic images of African American womanhood—the promiscuous Jezebel, asexual Mammy, breeding Welfare Mama, controlling Sapphire and emasculating Matriarch cf. This script is commonly associated with women who appear to be a self-determined with a strong locus of control. Participants resided in a large southeastern college town and were recruited from an after school program targeting working and lower class families. Hip Hop music videos are the most accessible providers of these sexual script frameworks. Where trading social status for sex describes the Diva, it is the Gold Digger who uses sex to gain material and economic rewards Jones
And that it is worth noting that having sex with Nas, Jay Z and AI constitutes a new version of promiscuity that is worthy of a new adjective. Gold Diggers are aware that sexuality may be used to barter for basic needs e. We believe that a new media elite that may include White or Black men or women in positions of power have recolonized the Black female body. Thus, they have vitally shaped the discourse about themselves and their sexuality. The projected sexual scripts not only work to reinforce stereotypical beliefs of viewers living in predominately White communities who have little contact with members of other racial or ethnic groups Heaton and Wilson ; Stephens and Phillips , but also serve as representation of how African American preadolescent women are expected to view themselves. Probes were prepared for each question to elicit further information from the participants. In some ways, these scripts are contemporary manifestations of older stereotypes of Black woman- hood—the Jezebel, Sapphire, Welfare Mama, and Matriarch. While they do not represent all potential images of African American Sex Cult. Gillum investigated the link between stereotypic images of African American women and intimate partner violence and found that a large percentage of African American men endorsed stereotypic images of African American women. Stephens and Phillips unique sexual scripts emerged. Participants This study used purposeful sampling, which involved identifying participants who might give the most comprehensive and knowledgeable information about female sexual scripts in African American youth culture. The Sister Savior script decrees that sex is to be avoided because of the moral issues it poses within a religious context. Insiders to Hip Hop culture know that this phenomena encompasses a deep understanding of diverse cultural expressions, such as body language e. Human sexuality scholars refer to these sexual identity frameworks as sexual scripts. The majority had never experienced any form of intimate sexual activity i. We see video vixens in rap videos and on the cover of King, Smooth and Black Men. Music videos have emerged as some of the most popular genre of television programming among preadolescents. African American female adolescents who had greater exposure to Hip Hop videos with high levels of sexual content were twice as likely to have had multiple sexual partners, and 1. The Madonna Whore Syndrome To a certain extent, the message being sent is that is theat the vixens are like children, they should be seen and not heard. Its ironic that this a is a culture that values pimps, men who make money off of women who sell sex. But we never hear from the vixens themselves. All self-reported never had experiencing sexual intercourse. Smitherman , clothing styles e. Data was gathered from both sexes as the frameworks for African American female preadolescent sexual scripts are informed through heterosexual relationship expectations. All attended public middle schools and had resided in the community all their lives.
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